विद्वत्वं च नृपत्वं च नैव तुल्यं कदाचन ।
स्वदेशे पूज्यते राजा विद्वान् सर्वत्र पूज्यते ॥
Showing posts with label कदाचन. Show all posts
Showing posts with label कदाचन. Show all posts
Wednesday, October 21, 2009
Friday, April 3, 2009
गीतासार - The essence of Bhagvadgita
कर्मण्येवाधिकरस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।
-श्रीमद्भगवद्गीता (२:४७)
कर्मण्येवाधिकरस्ते - कर्मणि + एव + अधिकार: + ते
------------- कर्मणि - prescribed work
------------- एव - only
------------- अधिकार: - right
------------- ते - your
मा - never
फलेषु - in the fruits
कदाचन - ever
मा - never
कर्मफलहेतुर्भूर्मा - कर्मफल + हेतुः + भुः + मा
------------- कर्मफल - fruit of work(result of work)
------------- हेतुः - cause
------------- भुः - exist, be
------------- मा - never
ते - your
सङ्गोऽस्त्वकर्मणि - सङगः + अस्तु + अकर्मणि
------------- सङगः - association/attachment
------------- अस्तु - be
------------- अकर्मणि - in/with inaction
Meaning: Your right is only (in) the (your) prescribed work/duties.
Never ever (in) the fruits/result (of work)
(Let) never the fruit(result) of action be the cause of (your) existence
(Let) never your attachment/association be with inaction
In other words:
Your right is to work only,
Never ever to the results,
Let not the fruits of action be your motive,
Nor let your attachment be to inaction.
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।
-श्रीमद्भगवद्गीता (२:४७)
कर्मण्येवाधिकरस्ते - कर्मणि + एव + अधिकार: + ते
------------- कर्मणि - prescribed work
------------- एव - only
------------- अधिकार: - right
------------- ते - your
मा - never
फलेषु - in the fruits
कदाचन - ever
मा - never
कर्मफलहेतुर्भूर्मा - कर्मफल + हेतुः + भुः + मा
------------- कर्मफल - fruit of work(result of work)
------------- हेतुः - cause
------------- भुः - exist, be
------------- मा - never
ते - your
सङ्गोऽस्त्वकर्मणि - सङगः + अस्तु + अकर्मणि
------------- सङगः - association/attachment
------------- अस्तु - be
------------- अकर्मणि - in/with inaction
Meaning: Your right is only (in) the (your) prescribed work/duties.
Never ever (in) the fruits/result (of work)
(Let) never the fruit(result) of action be the cause of (your) existence
(Let) never your attachment/association be with inaction
In other words:
Your right is to work only,
Never ever to the results,
Let not the fruits of action be your motive,
Nor let your attachment be to inaction.
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